
HIS INEXPRESSIBLE GIFT
2 Corinthians 9:12-15 NET.
12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission flowing from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for his inexpressible gift!
Sometimes, as the Apostle Paul writes, he seems to pause, look at everything God is doing, and simply erupt in praise. You can almost hear his voice rising, his heart swelling, the pen of his secretary moving faster as he speaks. Second Corinthians 9 ends with one of those moments. After two chapters of urging the Corinthians to complete their promised offering for the poor believers in Jerusalem, Paul suddenly bursts out: “Thanks be to God for His inexpressible gift!”
It is as if Paul is saying, “Corinthians, do you see what God is doing? Do you see how your giving is part of something so much bigger than you? Do you see how grace is multiplying through you?”
This passage is not just about money. It is about worship. It is about unity. It is about the gospel. It is about the God who gives generously and invites His people to reflect His heart.
Today, we walk through verses 12–15 and discover four ways God multiplies His work through the generosity of His people.
I. The Ministry of Giving (v. 12)
“For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God.”
Paul begins by calling the offering a ministry—a leitourgia, a word used for priestly service. In other words, giving is not merely a financial transaction; it is an act of worship. It is a sacred ministry performed before God.
The believers in Jerusalem were suffering. Famine had struck the region. Persecution had scattered families. Many Jewish Christians had lost jobs and social standing because of their faith in Christ. They were materially poor, and they were spiritually discouraged.
Paul says, “Your giving is supplying their needs.”
Not symbolically. Not theoretically.
Actually. Tangibly. Practically.
This is the first miracle of generosity:
God uses ordinary people to meet extraordinary needs.
But Paul doesn’t stop there. He says this ministry is “overflowing through many thanksgivings to God.”
Think about that.
When the Corinthians give, the Jerusalem believers don’t say, “Thank you, Corinthians.”
They say, “Thank You, God!”
Your generosity becomes someone else’s worship.
Your obedience becomes someone else’s praise.
Your sacrifice becomes someone else’s song.
This is why giving is holy.
It redirects glory upward.
Every time you give—whether to missions, benevolence, a struggling family, or a ministry—you are participating in a priestly act. You are lifting someone’s eyes to God. You are helping someone say, “Lord, You heard me. You remembered me. You provided for me.”
Giving is not about losing something.
It is about joining God in His work.
II. The Witness of Giving (v. 13)
“Because of the proof given by this ministry, they will glorify God for your obedience to your confession of the gospel of Christ and for the generosity of your contribution to them and to all.”
Paul now shifts from the effect of giving to the testimony of giving.
Giving proves the gospel is real. Paul says the Jerusalem believers will glorify God because of the Corinthians’ “obedience to (their) confession of the gospel.” In other words:
Your generosity proves your faith is genuine.
Anyone can say, “I believe in Jesus.”
But generosity shows that the gospel has taken root in the heart.
It shows that Christ has changed your priorities, your values, your loves.
Giving is not the cause of salvation.
But it is the fruit of salvation.
Giving displays unity in Christ. This offering was not just financial—it was relational, cultural, and theological.
The Corinthians were mostly Gentiles.
The Jerusalem believers were Jewish.
Historically, these groups were divided by suspicion, prejudice, and centuries of hostility.
But now, in Christ, they are one family.
And the offering becomes a bridge.
Paul is saying:
“Your generosity is preaching a sermon. It is declaring that the gospel has torn down the dividing wall. It is showing that Jew and Gentile are one in Christ.”
This is the second miracle of generosity:
Giving displays the unity of the church.
When believers give sacrificially, the world sees something supernatural.
They see a community that is not driven by self-interest but by love.
They see a people who care for one another across backgrounds, cultures, and differences.
Generosity is evangelistic.
It is a witness to the world that Jesus is Lord and His people are one.
III. The Fellowship of Giving (v. 14)
“While they also, by prayer on your behalf, yearn for you because of the surpassing grace of God in you.”
Paul now describes the relational fruit of generosity.
Giving creates affection. The Jerusalem believers, who may have once doubted the sincerity of Gentile believers, now “yearn” for the Corinthians. They feel deep affection for them. They pray for them. They love them.
Generosity does that.
It softens hearts.
It builds bridges.
It creates fellowship.
When you give to someone, you begin to care about them.
When someone gives to you, you feel connected to them.
This is the third miracle of generosity: Giving knits hearts together.
Giving reveals God’s grace at work.
Paul says they will long for you “because of the surpassing grace of God in you.” In other words:
“They will see God’s grace shining through your generosity.”
Generosity is not natural.
It is supernatural.
It is evidence that God is at work in a person’s life.
When the church gives, relationships deepen.
Prayer increases.
Love grows.
The body becomes stronger.
Generosity is not just about money—it is about fellowship.
It is about participating in God’s work of uniting His people.
IV. The Source of All Giving (v. 15)
“Thanks be to God for His inexpressible gift!”
Paul ends with a doxology.
He cannot talk about giving without talking about the Giver.
A. God’s gift is the foundation of our giving
What is the “indescribable gift”?
It is Christ Himself. John 3:16.
It is the grace of salvation.
It is eternal life through Jesus Christ. Romans 6:23.
It is the generosity of God poured out in the gospel.
God gave His Son.
God gave His grace.
God gave His Spirit.
God gave His promises.
God gave His mercy.
God gave His love.
Every act of Christian generosity flows from this fountain.
God’s grace is the model for our giving.
God did not give reluctantly.
He did not give sparingly.
He did not give under compulsion.
He gave freely.
He gave joyfully.
He gave sacrificially.
He gave completely.
And Paul is saying:
“Corinthians, your giving is simply the echo of God’s giving.”
We give because He first gave.
We love because He first loved.
We serve because He first served.
The more we see Christ, the more generous we become.
The more we understand the gospel, the more open our hands become.
The more we meditate on God’s grace, the more we desire to reflect it.
Generosity is not a financial issue.
It is a gospel issue.
It is a heart issue.
It is a worship issue.
Conclusion: The Gift That Keeps Giving
Paul ends this section with worship because giving is ultimately about God.
When believers give:
- Needs are met
- Worship rises
- Faith is proven
- Unity is strengthened
- Love grows
- Prayer increases
- Christ is displayed
- God is glorified
This is the miracle of generosity.
It multiplies.
It spreads.
It bears fruit far beyond what we can see.
And all of it flows from the greatest gift—Jesus Christ, God’s inexpressible gift.
So today, let us give with joy.
Let us give with faith.
Let us give with gratitude.
Let us give with worship.
Let us give because God has given us everything in Christ.
Thanks be to God for His inexpressible gift!
Amen.




